Lucknow, Sep 30 (IANS) Justice Sudhir Agarwal, one of the three judges who delivered the Ayodhya judgment, in his order differed with his colleague Justice S.U. Khan that the mosque at the disputed site was built in the reign of Mughal emperor Babar.
"The disputed structure was always treated, considered and believed to be a mosque and practised by Mohammedans for worship accordingly. However, it has not been proved that it was built during the reign of Babar," said Justice Agarwal.
He observed that the area covered under the central dome of the disputed structure is the birth place of Lord Ram as per faith and belief of Hindus.
"It is declared that the area covered by the central dome of the three domed structure belong to plaintiffs (Suit-5) and shall not be obstructed or interfered in any manner by the defendants," he said in his order.
Some key observations of Justice Agarwal are:
The area within the inner courtyard belongs to members of both the communities, Hindus (here plaintiffs, Suit-5) and Muslims since it was being used by both since decades and centuries.
The disputed structure was always treated, considered and believed to be a mosque and practised by Mohammedans for worship accordingly. However, it has not been proved that it was built during the reign of Babar in 1528.
In the absence of any otherwise pleadings and material it is difficult to hold as to when and by whom the disputed structure was constructed. But it is clear that it was constructed before the visit of missionary Joseph Tieffenthaler in Oudh area between 1766-71.
The building in dispute was constructed after demolition of non-Islamic religious structure - a Hindu temple.
The idols were kept under the central dome of the disputed structure in the night of Dec 22-23, 1949.
The area covered by the structures, namely, Ram Chabutra, Sita Rasoi and Bhandar, in the outer courtyard is declared in the share of Nirmohi Akhara.
The open area within the outer courtyard shall be shared by Nirmohi Akhara and plaintiffs (Suit-5) since it has been generally used by the Hindu people for worship at both places.
The land which is available with the Government of India acquired under Ayodhya Act 1993 shall be made available to the concerned parties in such a manner so that all the three parties may utilise the area to which they are entitled to, by having separate entry and exit for people without disturbing each others rights.
Ayodhya site is Lord Ram's birthplace: Justice D.V. Sharma
Lucknow, Sep 30 (IANS) Justice D.V. Sharma, one of the three judges who delivered the Ayodhya verdict, based his order on the findings of the Archaeological Survey of India (ASI) to say that the disputed site is the birthplace of Lord Ram.
The property in the suit is the site of the birthplace of Lord Ram and the Hindus have the right to worship at the site, he said.
The ASI had in a statement before the court said that the structure was a massive Hindu religious structure.
Justice Sharma's key observations are:
The disputed site is the birth place of Lord Ram.
The place of birth is a juristic person and is a deity. It is personified as the spirit of divine worshipped as birthplace of Lord Ram as a child. The spirit of divine ever remains present everywhere at all times for any one to invoke in any shape or form in accordance with his own aspirations and it can be shapeless and formless also.
The disputed building was constructed by (Mughal emperor) Babar, the year is not certain but it was built against the tenets of Islam. Thus, it cannot have the character of a mosque.
The disputed structure was constructed on the site of old structure after demolition of the same.
The idols were placed in the middle dome of the disputed structure in the intervening night of Dec 22-23, 1949.
A suit filed in 1989 by the Sunni Central Board of Waqfs, Uttar Pradesh, Lucknow, and others vs Gopal Singh Visharad and others and another suit filed in 1989 by Nirmohi Akhara and another vs Sri Jamuna Prasad Singh and others, are barred by time.
It is also established that the disputed structure cannot be treated as a mosque as it came into existence against the tenets of Islam.
No temple was demolished for mosque: Justice S.U. Khan
Lucknow, Sep 30 (IANS) Justice S.U. Khan of the Allahabad High Court in his Ayodhya judgment Thursday said that no temple was demolished for constructing a mosque, differing with his two colleagues on the bench.
The other two judges on the bench were of the view that the Babri mosque was constructed after demolition of a Hindu temple.
Justice Khan in his observation said that for a very long time till the construction of the mosque it was believed by Hindus that somewhere in a very large area, of which the premises in dispute is a very small part, the birth place of Lord Ram was situated.
"However, the belief did not relate to any specified small area within that bigger area specifically the premises in dispute," he said.
Some of key observations were:
The disputed structure was constructed as mosque by or under orders of Mughal emperor Babar.
It is not proved by direct evidence that the premises in dispute, including the constructed portion, belonged to Babar or the person who constructed the mosque or under whose orders it was constructed.
No temple was demolished for constructing the mosque.
Mosque was constructed over the ruins of temples which were lying there since a very long time before the construction of mosque and some material thereof was used in construction of the mosque.
After some time of construction of the mosque, Hindus started identifying the premises in dispute as the exact birth place of Lord Ram or a place wherein exact birth place was situated.
Both the parties have failed to prove commencement of their title hence by virtue of Section 110 Evidence Act both are held to be joint title holders on the basis of joint possession.
For some decades before 1949, Hindus started treating/believing the place beneath the central dome of the mosque (where at present a make sift temple stands) to be the exact birth place of Lord Ram.